| God
Visits His People
Walter
Beuttler
This
morning around 4:00 o’clock, the Lord awakened me with a very intense
presence. So I got
up and changed my ideas. Strange
isn’t it? So instead of speaking to you on what
I had planned, I’m going to speak to you along the line of the Lord’s
visit. In the light of that, I have a hunch that
the Lord would very much like to pay us a visit. That wouldn’t be a bad idea, would it?
So I want to chat with you along that line.
Turning to Hebrews 2:6.
This is merely to give us a beginning, that’s all.
“But
one in a certain place testified, saying, What is man, that thou
art mindful of him? Or
the son of man, that thou visitest him?” Hebrews 2:6
To
me it is very obvious from this, as well as other passages, that
there is such a thing as the Lord visiting His people.
“What is man that thou art mindful of him?” Or that You even think of him? Or the son of man that You pay him a visit?
Naturally, we can have different ideas about the Lord’s visit,
and I’ll mention a few of them just by way of passing giving different
applications. Then we’ll begin to bear down on one particular
line of truth.
In
I Samuel 2:21, we have the statement: “And the Lord visited Hannah.” All of us know the story. She received from the Lord the answer
to her prayer after all natural possibilities failed to exist, or
no longer existed - seemingly.
She cried unto the Lord for her need (that can be
any need),
and in response to that intercession, that earnest prayer petitioning
of Hannah, God responded.
That response is clothed in the term ‘visited.’
“And the Lord visited Hannah.” In other words, the Lord visits us, so
to speak, in answer to earnest prayer.
That would apply to any kind of legitimate need that we can
imagine. The Lord visits His people in prayer.
Again
in Zephaniah 2:7, “For the Lord their God shall visit them, and
turn away their captivity.”
Or turn away their bondage or bring them out of confinement. Are any of you this morning in confinement;
solitary confinement; the confinement of circumstances or environment?
Or if you prefer another line: spiritual bondage - no freedom
in the Lord? Well, hallelujah! “The Lord their God shall visit them.”
I
can’t help but think back a number of years, when on one particular
Sunday morning, the Lord bore down on liberating us from our bondage. For a long time we called that day: “Liberation
Day.” Folk were
so free in the Lord. They
were so set free from their timidity that in this particular service,
we had two lines of students waiting to get to the mike.
The lines on either side reached back more than halfway,
the fellows here and the girls here.
I had to sit there and say, “Now you’re next, you’re next,
now you’re next, etc. Like a traffic cop.”
Among
them was a little half-pint, one of those timid things, and did
she let go. It was one of those days in which the
Lord came to liberate from bondage.
Don’t put it past Him that He wouldn’t do that again-and
I’m not trying to reconstruct anything.
But I know one thing: if you have any friend that loves to
visit you, that friend likes to visit you again.
If I know anything about Him, He likes to do it again, and
then some more. Why not, if He likes it at all? And I think He does (in a whisper).
“Well,
I don’t feel like He’s visiting us.”
Did
you ever get an unexpected visitor?
What I don’t like is when they come unexpected at 10:00 o’clock
at night. I don’t mind
Him. I would mind you! But He’s different, isn’t He? All right, the Lord visits by turning
away captivity, liberating from bondage.
I’m
still merely giving you different directions that what I have later
to say can take. In
Luke 7 we read:
“And
he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all; and they
glorified God, saying, That a great prophet is risen up among us;
and that God hath visited his people.” Luke 7:15-16
What
kind of a visitation do we have here?
I would simply say, a visitation of God in the supernatural
manifestation of His power.
One that was dead, sat up, and began to speak.
I don’t know what he said, but if I were dead and sat up,
I think the first thing I would say is, “Hi.”
Now how they would react, I don’t know.
But
the Lord has visited His people, a visit in supernatural power that
raised the dead and manifested His power in meeting the needs of
people and glorifying God.
God still visits His people in supernatural ways.
Wouldn’t be a bad idea, would it?
“He
that hath my commandments, and keepeth them, he it is that loveth
me; and he that loveth me shall be loved of my Father, and I will
love him, and will manifest myself to him.” John 14:21
Now
here you have the Lord’s visit, I would call it, in a personal way. Now those of you that like to go to the
library, and it will pay you to do it, and make a search of this
word ‘manifest,’ wherever you can get a ray of light, you
will be surprised what you will find.
I know there are some things in the Pulpit Commentary; there
are some things in other books.
Different translators translate this word differently, and
I like those translations. I use all of them. I haven’t memorized the translation of
this word, but I know it reads like this: “I will reveal myself
to him; I will make myself known to him; I will show myself to him.”
You
can go to the Pulpit Commentary and another Greek work of some kind
and they’ll tell you that this word ‘manifest’ in the Greek
is so strong that it means nothing less than to make apparent to
our natural senses. You check on it, look into it. It’s so strong that it means nothing less
than that the Lord will make Himself known to those who qualify,
the qualification being love and obedience.
Now
this is not the kind of a love when folks sit on a bench around
here and hold hands underneath their coat.
It’s not that kind of a thing.
It’s the love that results in obedience, and to that kind
of a person, the Lord has promised to visit them in a manner perceivable
by their natural senses. You check on the word, and don’t forget
that I did not write the Gospel of John.
This is not the Gospel of Saint Beuttler. This is the Gospel of Saint John.
And
holy men of God spake as they were moved upon by the Holy Ghost. And the Holy Ghost put in here a word
‘manifest,’ said to be by those who know hundred times better
than I, that it is so strong as to mean nothing less than to make
apparent to the senses. And
I’m not going to weaken this and water it down.
Why should we water it down?
Watered down food or watered down drink doesn’t taste good.
Take a glass of orange juice and try to spread it by making
half orange juice and half water.
See what it tastes like.
You’d just as soon drink water.
This isn’t to be watered down.
This is to be (slurping and
enjoyment sounds). Yumm! Glory! Holy men of God spake as they were moved
by the Holy Ghost. And
the Holy Ghost put in this word ‘manifest,’ and He made it
just as strong as He could to let us know that there is such a thing
as a personal visit from a personal Christ.
Now
then, we’ll proceed from here.
I want to deal with attitudes.
You know attitudes are of tremendous importance. Have you ever thought of attitudes? Now we can hold certain attitudes toward
everything, but here it’s toward the Lord’s visit.
Now
suppose John and Myra lived 500 miles away, and Wife would say when
I came home, “Say Daddy, you know we got a letter from John and
Myra. They’re going to be here next week.”
“Oh
really? Glory!”
I wouldn’t say, “Oh yea, them again?” Oh no!
How
do we feel toward a visit from the Lord?
How would you feel if the Lord paid us a visit this week?
“Beuttler
are you trying to manufacture one?”
You ought to give me a little more credit than that. Those things aren’t manufactured, but
they can be hungered for and had.
When we have an attitude of desire, of yearning for His visit,
I’ll tell you, He says to Himself, “Why you know, I was going
to go there, but over there, they’re so expecting Me, I’m going
to go there.” Would you go where you’re not wanted?
I wouldn’t. I suppose I’d go where I’m wanted most.
We
had one of our graduates up at the house yesterday. He said, “Brother Beuttler, I want
you for a weekend.”
I
said, “Well, I don’t think there’s one left. We’ll have to see if we can’t shift something.”
So we did.
He
said, “You know Brother Beuttler, I remember what you said in
class about preachers asking you to come give them a service sometime,
but they don’t want you.”
They say, “Come to my church sometime when you have time.”
He
said, “I knew you wouldn’t come.
I told you once to come and visit me, but I knew you wouldn’t
come, so I’m here to tell you I want you.”
So
I said, “Okay, I’ll come.”
Folks
say, “Come to my church sometime,” and when you say, “All
right, how would this date suit you?”
They say, “Why I’ll have to take it up with my board.”
That’s the last you ever hear.
But when they say, “Now look here, can you give me a date,
be specific. Isn’t there anything?”
That’s
when you can say, “Well, let’s see, I guess we can make it.” They’re people who say they want you,
but hope you’re too busy.
I
never will forget one of our preachers in Council Meeting. He came up in such a casual manner and
said, “Well Brother Beuttler, I suppose you’re all booked up
for the year.”
“No,
I’m not. When would
you like me to visit you?”
“Why,
we’ll see.”
That’s
been 2 or 3 years ago. I’ve
never seen. Now the
Lord doesn’t respond to that kind of an attitude.
When there is an attitude, the kind that He responds to,
don’t tell me that He isn’t readjusting His calendar to make room
for us. I hope that by now you know me a little
bit. You never know
me all the way, I understand that.
I haven’t found out myself yet.
But
the Lord will go through His calendar and say, “Well now, I have
a date here, and I have a date there.
My, but they’re yelling down there.
My, but they want Me.
I’ve got to do something.
I haven’t got any date open, but I’ll tell you something,
I don’t think these people are quite as hungry; I’m going to shove
them down there, and I’ll move these in here.”
He’ll make room on His calendar for you.
You convince Him that you want Him.
I
hope the Jeremiah class will forgive me if I say this because I
don’t feel mean. They
know what’s coming. The other day toward the end of the class,
there was something building up, a touch, and I was right in the
middle of something. I
knew where I was going, and I also knew when I get done with this,
the Lord will give us a little word.
The
bell rang sizz zz zz zz. They
were beginning to pack up.
So He said, “All right, run ahead.
You could have had something, but you’re more interested
in something else. Go right along.”
Then
they sat there, all still as if to say, “Oh we’ll wait.” But it’s too late. Please, I’m not critical when I say that,
not at all. But to
me it showed, and of course to Him, there were other interests that
had priority. When other things have priority, He isn’t
interested, except that He would receive priority. You give Him priority, and He will give
priority to you. Did
you hear that? You
give Him priority, and He will give priority to you.
I know you’ve heard it, but have you heard it in here (pointing to
heart). You give Him priority, and He will give
priority to you. You
put that down on your notebook.
Here
are some attitudes that I like to draw your attention to. One of them is in Mark 5:17, “And they
began to pray him to depart out of their coasts.” Ah Oh!
What
had happened was the Lord had cast out some spirits, and these spirits
were dumb enough to run into a herd of swine.
They should have known better.
You know those swine ran down a hill and ran into the lake
and there they drank too much water.
The lake was too much for them and they drowned.
When the people say that, “Oh Lord, please get out. Depart, go somewhere else. We don’t want that.” I’ll put it this way: In this particular
instance, the Lord was unwanted.
Do you want Him?
“Yea,
we want Him, if He comes the way we want Him to.”
Wait
a minute. That’s for
Him to decide, not for us.
How
did He come here? He
came here in supernatural power, and they did not desire the results
of His working. Presumably, they were more sorry for having
lost those pigs than they were glad that one man had been delivered. Shall I put it this way: They were more
sorry about an economic loss than they were glad about a spiritual
gain. In other words again: They were more interested;
they attached more value in this herd of swine than in one human
being.
Presumably,
they were scared besides, scared out of their wits. So they said, “Jesus, you better get
out of here. We don’t
want that kind of confusion around here.”
God never puts on confusion, He just un-confuses the confusion. He was unwanted. When he isn’t wanted, He goes where He
is wanted. So He went. Do you want Him?
I
haven’t come to the main thought yet.
I’m clearing away some of the underbrush, or at least pointing
it out.
“Then
shall two be in the field; the one shall be taken, and the other
left. Two women shall be grinding at the mill;
the one shall be taken, and the other left. Watch therefore: for ye know not what
hour your Lord doth come.” Matthew 24:40-42
He
came unexpectedly. What
was their attitude? I
don’t know, possibly one of indifference.
“Oh well, He doesn’t come,” people say.
But two women shall be doing the same thing.
That
brings back to my mind the scene in India where I watched two ladies
in a home made of cow manure and something else.
It stands just the same.
They were sitting on the floor grinding at the wheels, the
stone like this (demonstrated
how they did it),
making their flour early in the morning.
I thought to myself, One shall be taken and the other left.
They
were both occupied, but one of them was not only occupied, she was
preoccupied. I think
that’s the difference because the Lord said, Occupy until I come. There is a difference between occupying
and being preoccupied. When
we’re preoccupied, the work dominates us like children at play.
Norma
was playing with the boys over there and Mother calls, “Norma.”
No answer.
“Norma”
louder. No answer.
“Norma”
even louder.
Norma
finally says, “Oh did you call?”
“Well
sure I did. Haven’t
you heard?”
“Just
now,” she answered. They
were so absorbed that they were all but dead.
You know what I mean.
We can be so preoccupied and be taken by surprise. Here He came unexpectedly. You know the Lord doesn’t seem to gear
Himself to our machine. He
seems to do just as He pleases.
Our
1951 revival started before semester change. Semester change brought a cessation to
activities. We had
to have our tests. Programs
somehow had to be going on.
And we let the students go home for a long weekend and wondered,
“What will they do when they get back?”
It rolled right on after they got back.
We would have never chosen a revival right over a semester
change. He did.
“Why
did He?”
Oh
that’s His business. I
don’t ask, “Why,” I just move in.
Does
the Lord ever take you by surprise?
So unexpected? Hey,
we can have one of the deadest, driest days in school, where it’s
hard to breathe. We have those days, too many of them as
far as I’m concerned. And
yet, the Lord suddenly appeared on the scene and moved in. Don’t put it past Him to come unexpected.
I
have seen visitations of the Lord start, not when a spiritual giant,
so to speak as we would call it, is speaking; not some special evangelist,
not some special from who knows where.
No! The very day when you have a little
half-pint behind this microphone that ordinarily hardly knows how
to peep, and the peeps are short and faint at that and far between
- and you never expect, except a little testimony and then closing
the Bible and sitting down.
We’ve had some surprises here, and He came right down.
Why doesn’t He wait until somebody of stature (as we might
call it)
is there? Because He
wants to show to everybody that it’s not by might, nor by power,
not by this one, not by that one, but that it’s Himself.
That’s
why in the Old Testament they used the ox goad. It was just a stick. Don’t despise God’s sticks, and the left-handed
(you know the
story)
and the nobodies, so everybody has to say, “There’s only one
explanation-God.” Praise
God!
Two
shall be doing an assignment, the one shall be visited, and the
other one not. That
happened to me in Bible school.
I had a roommate with no interest in the things of God.
He’s out long ago.
He didn’t get vary far.
He had no interest. He was a good boy. I liked him as a roommate. I think one year, I even asked that he
be my roommate. But
his interests just weren’t where my interests were.
One
evening I was sitting next to him at the table, and something stole
over my soul. You know
what I mean? Oh a presence! I said, “John, there’s something up.”
He
said, “Ugh.”
I
said, “John, I don’t know what it is, but something’s going on.”
He
said, “I don’t feel nothing.”
I
said, “Hallelujah John!
Something’s up.”
Then
we heard something in the washroom.
I said, “John, listen.
What’s happening to the fellows?”
He
said, “What are they doing?”
I
went out and saw two fellows around each other’s neck weeping, laughing
at the same time (you know that
strange mixture),
under the power of God. Then
when I saw there were others in the group, I let her go. Say, that was an evening. Did it break out! And then the flames came out of the girl’s
dormitory. I don’t
mean fire, I mean fire, the fire of the Spirit.
For three days, we had such a visitation of the divine presence
that we walked tiptoed. You
were afraid to walk. We
talked in whispers in the dining room.
Whew! I’ve often thought and have said once
or twice, “You can measure the spiritual level of a Bible school
by the noise in the dining room.”
How’s that for a compliment?
Oh yes! Let there be a move of that presence and
see how things change in the dining room.
We literally walked tiptoed.
It was totally unexpected - in the evening. He’s quite a visitor, but I like Him.
“Watch
therefore, for ye know not what hour your Lord doth come.” Did you get that? “Watch therefore, for ye know not what
hour your Lord doth come.”
How do you know He doesn’t come today? And I’m not speaking about the Second
Coming of Christ. That’s
not my topic. I’m speaking
of the Lord’s visit.
“Well
Brother Beuttler, what gives you the idea that He would?” I’ll tell you what gives me the idea:
Because I didn’t select this message.
I had something else on the agenda.
I assume that if He says (in effect),
“Now you talk about this,” He is not speaking this way to
tantalize us like somebody mean would go to a little child and dangle
a cherry or lollipop in front of his mouth and say, “You can’t
have it, you can’t have it.”
“But
may I just have one sucker please?”
“No,
you can’t have it. Doesn’t
it look good? Can you
imagine how sweet it is? Isn’t
it nice? How would you like to have that in your
mouth, sticky and all? But
you can’t have it.”
Wouldn’t
that be cruel? That’s
the way I was with our dog, Peter, when I was a boy.
I tied a frankfurter on a string on my arm. The dog was under the table, and I’d let
the frankfurter down on the string in front of his mouth. When he went after it, I’d quickly pull
it up over and over again until the poor fellow actually drooled. Then I’d take the frankfurter and eat
it myself. Oh that’s
enough for a report to the cruelty society to animals.
Well,
God isn’t that way. He
doesn’t dangle a frankfurter in front of us just to make us drool
and then say, “Ha, Ha, can’t have it.”
No, God doesn’t do that.
Isn’t
it logical to judge that if He says, “Now you speak on My visit”
(not that He
said it that way, just laid it on my heart),
I’d conclude that He’s making an announcement? I’d conclude from that knocking that He’s
knocking (banged on desk). What other conclusion would you want to
draw unless I’m all off? Well
if I’m off, then I’m off, but I happen to be on. Isn’t it logical? He doesn’t make our mouth water for nothing,
“That was good saliva, wasn’t it?” He doesn’t tantalize like that.
I’d
rather take this attitude: “Now you talk about this. I want to see how they feel about it,
as though you were writing to a person that you weren’t altogether
sure of.” Well,
I could write, and have done it: “You might be interested to
know that I’m passing through Australia at such and such a time.”
I wrote that just recently, and went on because the party
told me to write them sometime.
All right, now I’m going to wait and see what I get by way
of reply. They know I expect to pass by. I expect to go to Australia and would
be interested. I’d
say no more, just that.
Now
if he says, “I’d like Beuttler to stop off for some meetings,”
say he writes:
Dear
Brother Beuttler, “We were glad to receive your letter and I
trust that you will find time in your schedule to pay us a visit.”
Ah! Then I’ll make time. But if they write: Dear Brother Beuttler,
“Glad to receive your letter.
It’s nice to hear that you’re passing this way again. The Lord give you a real nice trip.”
I’d pass right by. Right?
I
wouldn’t say, “Now listen here, I’ll give you a week.” Oh no! It’s now up to them.
But
if they say, “By the way, when you come this way, we hope you
can give us some time,” I’ll stop.
Oh yes.
Now
with this thing here, I’ll tell you what I think it is: Dear EBItes,
“I’m on my way through Pennsylvania.
I thought you might be interested.
I’m near EBI, and I’m on my way somewhere, but I thought
you’d like to know that I’m in the neighborhood.”
That’s what I think it is.
He
says, “Now then, I’ll just see what they write. I’ll see how they react. I’ll see what they say. I’ll see what they say when they get to
their homes. I just
want to see.”
Just
interested to say that I’m passing by?
Oh no! How about
sending Him a telegram saying?
“Glad you’re coming.
Have a good journey.”
He’ll
say, “I will,” and journey right on. Of course this is some of that Beuttler
mysticism you know. But
it works. “Watch
therefore, for ye know not what hour your Lord doth come.” John 6:60, 66: There’s a whole passage
there and I don’t want to take the time to read it all.
“Many
therefore of his disciples, when they had heard this, said, This
is an hard saying; who can hear it?
From that time many of his disciples went back, and walked
no more with him.” John 6:60, 66
Now
here the Lord came to visit them through truth. He was just speaking about that highly
mystical and mystifying, yet truly spiritual truth. There is mystical truth. He talked about this highly mystical truth
of eating His flesh and drinking His blood. Whew! Talk about mysticism! Whew! If that’s the word for it. It isn’t, but that’s the word they use.
Here
the Lord came with truth, truth beyond full comprehension, and they
went their way. Can
you imagine how He felt? He
came to visit them with truth.
They would have none of it.
So they went back and walked no more with him.
They failed to understand, and they failed to understand
because they were out of sympathy with both Him and with what He
had to say. Did you
get that? They failed
to understand the spiritual verities (truths)
of enormous benefits so they never cried.
Think that over sometime.
It makes all the difference in the world.
“And
when she had thus said, she turned herself back, and saw Jesus standing,
and knew not that it was Jesus.” John 20:14
Ah! Unrecognized - Do you know it’s possible
for the Lord to visit us, visit His people collectively or individually,
and we fail to recognize Him?
Some
years ago, we had a weekday chapel.
I happened to be chairman.
Just as the boy finished his message, I perceived the Lord
standing there. I could
walk down now and stand within an area of about one foot, and tell
you where He was standing. I didn’t see Him, but I perceived Him.
It was so real that I could have walked up and touched Him
with my finger and said, “Lord, that’s You,” as though a
person stood there. Well,
a Person did stand there.
Obviously, the Lord isn’t going to come in that presence
at the end of the service just to walk out.
There was only one reason that the Lord was coming - to do
something.
I
watched this leader and he said, “Stand and be dismissed.”
I
said in my heart, “Oh Lord!
Is he dismissing? Are
we going to walk out on You?”
Obviously he didn’t notice what I noticed.
So he went through his prayer and finally said, “In Jesus
Name, Amen.”
In
the meantime I stood there, put my hand up acknowledging His presence,
whatever signal it might mean.
I said in my heart, “Lord, I want You to know that if
everybody walks out on You, I will not.”
That’s right. I sat where John sits. When the boy said, “Amen,” I had
my eyes closed, but I could hear the rustling and the turning around
in the seats. I wouldn’t
budge. I was supposed to walk out first. That used to be our order. The faculty member got off the platform
first and walked out, then the students followed behind. When we didn’t move, they didn’t move.
I
knew a chapel full of eyes were looking at me, but I stood there,
hands up, eyes closed in recognition of Him, of a Person there. I just stood. I must have been looking like a fool.
Fool or no fool, He was there and I wasn’t going to walk
out on Him. Fortunately
those students recognized something must be up. The Lord bless them real good. I don’t know how long it was, but to me
it seemed like an eternity because everybody was looking at me.
Suddenly
the power of God hit this chapel in one clap, so to speak, and we
were here until dinnertime and had a great move of God’s presence
that morning. The power just fell. All right, we almost failed to recognize
Him and walked out. That
wouldn’t have been the first time of course.
It’s possible for the Lord to visit us and be in our midst
to do something, and often because of other interests and prior
interests, be totally oblivious to what’s going on.
As a consequence we let Him stand alone, walking out, so
to speak, grieved in heart with a bowed head in disappointment.
Mary “knew not that it was Jesus.” He can come and remain unrecognized.
Now
then I want to chat a bit about His personal visits. I don’t think I better give you everything;
just see how we’ll get along.
My! It’s hard
speaking this morning. It’s
uphill all the time. You
have to push every word uphill.
My! It’s hard, like climbing a mountain and
pushing a wagon in front of you trying to get it up there. We need a visit and how! And a good one, and a long one, and very
soon, we need a visit. I
shouldn’t have to push this thing uphill.
Umph, umph, umph. It
shouldn’t have to go that way.
It should roll.
How
can a fish swim on dry land?
He can be the best fish, but all he can do is wiggle and
jump, kick himself around hoping to get somewhere somehow.
Oh God! Visit
us with streams of living water, waters to swim in.
That’s right. Praise
God! (An effort of
praise from audience)
I’ll
keep on pushing.
“And
the Lord appeared unto him in the plains of Mamre; and he sat in
the tent door in the heat of the day.” Genesis 18:1
Oh,
I like that! Notice
the Lord paid Abraham a visit.
Please do get this.
Abraham wasn’t there sitting with clenched teeth and fists
saying, “Oh Lord! Visit me. Oh God! Lord, I want a visit. Umph, umph.” Why you would wind up in an institution
or a hospital. Don’t
do that, ever. Abraham
didn’t do that. (He pounds on
pulpit and talks in straining voice.)
He didn’t say, “Oh God!
Come down from heaven.
We need a visit.” No.
I
think Abraham sat there. He
didn’t wear glasses so I’ll take them off.
He didn’t wear a tie either, but I’ll leave that. You know what I think? Abraham just sat there at leisure. I assume his heart was occupied with God.
I think in light of some of the scriptures that probably
he was thinking of a city that had foundations because that was
the great aspiration of his life - to move toward that city, the
city of God. I suppose
his thoughts were on that, “Praise God!
I’ve come out of Ur of the Chaldeans. It was quite a metropolis, but my God
has a city for me.”
I
think he was just there meditating, thinking about God in perfect
relaxation. He was
all at rest, crossed his legs, just sitting there waiting for the
heat to pass so he could go on traveling some more.
He was at leisure.
All of a sudden these three men came.
He recognized them as the Lord.
As far as I’m concerned, I’m inclined to think that was the
Trinity. In any case, the Lord paid him a visit
while he sat in the door of his tent at leisure without strain,
without effort, without squeezing, without working, without doing. He just had a heart of anticipation contemplating
Him.
The
Lord visited Abraham when he sat.
Hey! We’re in
the right position. We
are sitting. Now you get me right here. He had a visit while he was at leisure.
“And
the Lord went his way, as soon as he had left communing with Abraham;
and Abraham returned unto his place.” Genesis 18:33
Did
you notice that? Apparently
Abraham was alone. Nothing
else is said. He sat;
he sat at rest, at leisure in the heat of the day in the door of
his tent. He wasn’t even in chapel. Oh! The Lord just came.
Maybe
some of you are in the situation found in Matthew 14:25.
“But
the ship was now in the midst of the sea, tossed with waves; for
the wind was contrary. And
in the fourth watch of the night Jesus went unto them, walking on
the sea.” Matthew 14:24-25
Where
were these disciples? They
were in trouble. Does
anybody qualify? Is anybody in trouble this morning? So were they. Is anybody in the dark? So were they. Is anybody in rough seas? So were they. Is anybody in fear? So were they. So what? He came to them walking on the sea. Do you notice that the very waters that
jeopardized them and caused them to be filled with such fear - those
waters were the very element on which He walked?
You didn’t get that.
The very thing which so distressed them became the very medium
of His approach. He used the very waters that shook the
disciples so in the boat, yet those very waters were the thing on
which He walked to come to them.
The very same waters that caused them such distress and fear
and jeopardized their lives, those waters constituted the very element
on which He walked to them. He visited them in the night, in the storm,
in turbulence, in fear. The
Lord visits His people.
“Then
the same day at evening, being the first day of the week, when the
doors were shut where the disciples were assembled for fear of the
Jews, came Jesus and stood in the midst, and saith unto them, Peace
be unto you.” John 20:19
I
think this is where we are.
Now here He visits the assembled disciples.
We qualify in one respect.
We are assembled disciples.
He came and stood in the midst, and said to them, “Peace.” In verse 20 He identified Himself, “Then
were the disciples glad, when they saw the Lord.” He comes to identify Himself.
Two
more examples and that’ll be all.
Both of them are found in Luke 24.
I’ll not read the whole passage, but the idea is found in
13-15. You’ll find there the disciples walking
together talking about the things that had happened, all the misfortunes
that had overtaken them as they viewed it.
Jesus himself drew near, and went with them.
What
I’d like to point out here is that the Lord visited them during
a journey. They weren’t in church. They weren’t in chapel. They weren’t in EBI. They were on a journey just walking along
talking, “You know isn’t it terrible what happened?”
“Yes,
I thought that was a crime.
Something went wrong.
I don’t know what we can do.”
“I
don’t know. All of
our hopes are dashed. Our
plans are wrecked. I don’t know what we’re going to do next.”
And
a man walked alongside and said, “Hi fellows.”
“Hi,”
they said.
“What’s
the trouble?”
“What’s
the trouble! Haven’t
you heard?”
He
answered, “Heard what?”
“Why
it’s about this Jesus.”
“Is
that so! What about
Him?”
“Well,
haven’t You heard? They
put Him to the cross. We
thought He was the Christ.
Then He died and was buried.
He’s gone and we’re behind, left alone.
Big fools we are now because we proclaimed He was the Christ
and now we found out that something went wrong.
We can’t understand it yet.”
“Umph! Strange isn’t it?”
“Yes,
it sure is strange. And
You haven’t heard? Where
have You been?”
“Oh,
I’ve been out for a walk.”
And they walked along, the disciples and the Lord. They still didn’t know Him. They came to the place where they lived,
and slowed up and began to stop.
I suppose, because it was town, and they lived over on the
corner. Jesus made as though He was going on further.
“He made as though He was going further.”
Can you picture the thing?
He kept walking on while they began to linger behind, because
they had arrived. You watch this. That could happen this morning.
“Say
stranger, where are You going?”
“Why,
I’m going.” He
didn’t know where He was going, but He was just going.
He had no place to go, but He didn’t ask for a room, “Well,
I’ll be going down a ways.
I’ll be staying up yonder.”
“Oh
no stranger! You come
and stay with us. Don’t
go. You’ll have time enough tomorrow. It’s too late. It’s getting dark and getting cool. You stay with us.” So He abode with them.
Why
did the Lord make out as though He had gone further - and He would
have? He was not going to pay them a visit until
He knew they wanted Him. He
would have gone right on, but they constrained Him, “Oh no! You mustn’t. Oh no! Not this late. You stay with us.”
He
wants to be constrained. We
can let Him just go by. “Are
you going to go up yonder?”
“Yes.”
“Well,
where are you staying, at the Hotel Commodore?”
“No,
but I have a place.”
“Too
bad. Goodnight!” He’ll go right on.
Will
we constrain Him, “Lord, abide with us.
Don’t pass by, don’t pass by, abide with us.”
“Well,
why would He go on if He wants to abide,” you might ask.
“Because
He wants to be wanted,” is the answer.
We’ll
say, picture a man and his wife (or anybody)
that like to stop off with some people they have a liking for. They stop at the house. They say to themselves, “Well we’ll
ring the bell and tell them we’re going down to the park and do
a little boating. If
they invite us in we’ll stay.
We hope they do, but we’ll try it.”
So
they ring the bell and the people say, “How do you do,” a
little cool, but “How do you do,” with that ultra friendliness. “Where are you going?”
“Oh,
we’re out for a drive.”
“Won’t
you come in?”
“No,
no thanks. We’re going
down to the park for a little bit and do a little boating.”
“That’s
too bad! It’s a nice
evening all right for that.
It must be real nice.
It’s nice to see you. Goodbye.”
They
don’t want you. They’re
too glad to let you go by and maybe are relieved that you do.
But
if you stop and they say, “You’re going boating? Oh no you’re not. You come on in. We just have a pot of coffee ready
(Or tea, if
you’re an Englishman),
and we’ve got some cake.
No, you’re not going.
Now you come right here you.
Give me your coat and hat.
And Suzy, give me your coat.
You’ve got lots of time to boat some other time.
Glad to see you.”
They
go out to the kitchen while you’re there and you say, “Hallelujah! We’re wanted.”
Who
of us hasn’t played that trick already?
Now the Lord didn’t put on a trick.
He wanted to be wanted.
They constrained Him.
So He went in and began to speak to them.
Then we’re told that He took bread, blessed it, broke it,
and their eyes were opened, and they knew him.
He visited them on a journey.
He visited them in the home, but before He identified Himself
and opened their eyes so they could perceive Him, He wanted to be
wanted.
“What
is man, that thou art mindful of him?
And the son of man that thou visiteth him?” The Lord today visits His people under
all kind of circumstances and uses the very circumstances they’re
in as a means of conveying Himself to them.
But folkses, He wants to be constrained.
He wants to be wanted, for if we don’t want Him, there are
others who do.
Shall
we pray? Praise God!
Prayer
Our
Father, we believe that You are knocking.
As it is written, “Behold I stand at the door and knock. If any man hear my voice, and open the
door, I will come into him and sup with him, and he with me.” Father, we pray that within our hearts
shall be generated such a yearning, such a cry, such a constraining
that Thou shalt feel constrained to visit afresh Thy people in this
place for Thy glory. Amen.
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